From Ancient Prayer to Papal Decree: The Rich History of the Rosary

Father John A. Kiley
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Prayer beads or knotted prayer ropes have long been in use by various religious societies. Within Christianity, the early Desert Fathers might have employed these prayer chains as a guide for repeating prayerful aspirations similar to the Jesus prayer or favored lines from the 150 psalms. However, according to one tradition, a more structured Rosary came into Catholicism’s prayer life during an apparition of the Blessed Virgin Mary to Saint Dominic around the year 1221. Dominic was combating a popular heresy in France called Albigensianism. Mary gave him the rosary, told him to teach people this devotion, and promised that his apostolic efforts would be blessed with much success if he did so. At least a dozen popes have mentioned St. Dominic’s connection with the rosary, sanctioning his instrumental role as at least a “pious belief” worthy of much respect.

Although often associated with St. Dominic, the founder of the Order of Preachers, it might rather have been a German Carthusian, Dominic of Prussia, who first employed what came to be called “The Rosary” as a handy teaching device to instruct the faithful, most of whom could not read, in the Scriptural mysteries found in the Bible. This monk and later preaching friars, especially the Dominicans, would gather a crowd’s attention with the Our Father and then briefly explain a Biblical mystery from the New Testament. Then the friar and his audience would pray ten Hail Marys while the crowd pondered the meaning of the Scriptural event explained. St. Bernadine of Siena also urged successfully that the name Jesus be added after the Hail Mary’s then final words, “fruit of thy womb.”

It was during the Counter-Reformation in the in the sixteenth century that the concluding words “Holy Mary, Mother of God, pray for us sinners…” were added to the now so familiar prayer. The Apostles’ Creed along with the five bead Rosary pendant and the concluding Hail, Holy Queen, etc., were also later developments, added to the Rosary in the early seventeenth century. Over the course of time, the present fifteen Joyful, Sorrowful, and Glorious mysteries became universally accepted throughout the Catholic world as the chief mysteries to ponder while fingering the beads. Pope St. John Paul II in our day added the Luminous Mysteries of the Rosary that salute critical times in Jesus’ public life.

The Rosary was already quite a popular pious devotion within the Catholic Church when, in 1571, Pope Pius V (originally a Dominican Father) organized a fleet under the command of Don Juan of Austria, the half-brother of King Philip II of Spain. While preparations were underway, the Holy Father asked all the Catholic faithful to say the rosary and to implore our Blessed Mother’s prayers, under the title Our Lady of Victory, that our Lord would grant success to the Christian fleet. Although the Muslim fleet outnumbered the Christians in both vessels and sailors, the forces were ready to meet in battle. The Christian flagship flew a blue banner depicting Christ crucified. On October 7, 1571, the Muslims were defeated at the Battle of Lepanto, deep within the coastal waters of Greece. The following year, Pope St. Pius V established the Feast of the Holy Rosary on October 7, where the faithful would not only remember this victory, but also give thanks to the Lord for all of His benefits and remember the powerful intercession of our Blessed Mother in world history. Previously, on September 17, 1569, the papal bull Consueverunt Romani Pontifices by the same Dominican Pope St. Pius V had officially recognized and established the devotion to the Rosary within in the Catholic Church, formally establishing the Rosary’s present day configuration.

It should be carefully and devotedly noted that in this Papal Bull the Roman Pontiff made it clear that there are two essential elements within the Rosary: vocal prayer and mental prayer. “And so Dominic looked to that simple way of praying and beseeching God, accessible to all and wholly pious, which is called the Rosary, or Psalter of the Blessed Virgin Mary, in which the same most Blessed Virgin is venerated by the angelic greeting repeated one hundred and fifty times, that is, according to the number in the Davidic Psalter, and by the Lord’s Prayer before each decade. Interposed with these prayers are certain Biblical meditations showing forth the entire life of Our Lord Jesus Christ, thus completing the method of prayer devised by the early Fathers of the Holy Roman Church.” So venerable words direct from the Bible and pious thoughts inspired by the Bible express the heart and the body of the Catholic Church’s most popular pious devotion. Our Lady of the Rosary, pray for us!